Religion Today

Wednesday, October 18, 2006

Film and the Christianization of Nigeria

Let’s start this column with a quiz question. Which film center produced more commercial movies in 2005: Hollywood (USA), Bollywood (India), or Nollywood (Nigeria)? If you guessed Hollywood, guess again. America produced only 611 commercial films in 2005. Ok, Bollywood then. Nope. Although India outshone the USA, producing 964 films, they produced less than half the output of Nollywood, which released over 2000 films. (Hollywood comes out on top when the criteria is gross sales income.)

Admittedly, the Nigerian film industry operates on different principles from those of America and India. Most films are low-budget, often costing less than $30,000 to make. They are shot in ten days or less by hand-held video cameras, and distributed directly to DVD without ever seeing the light (or is it the “dark”?) of a movie theater. Most films made in Nigeria sell for about $3 and rent for 50 cents.

What is interesting about Nigerian films is that one of the most popular plot lines features the clash of religions, old and new. The key characters are villains who use aspects of traditional African religions, often characterized as witchcraft or voodoo, to work their wicked ways. In the end, however, Christianity triumphs by redeeming the victims and vanquishing the evil doers, although they may be forgiven upon conversion to Christianity. Make no mistake, this plot-line may be camp and hackneyed, but it is usually played down and dirty for all it is worth.

Although The Guardian (London) recently characterized this genre as the “voodoo horror flick,” this really describes the films for the benefit of Western film viewers. Within Nigeria itself, these films echo the historical transformation of southern Nigeria from its traditional religions to Christianity. While Islam entered northern Nigeria as early as the eleventh century, Christianity arrived in the south with the Portuguese in the 1500s and the British in the 1700s, along with the slave trade. During the late nineteenth and early twentieth century, after the end of slavery, Britain established direct rule of Nigeria through a series of conflicts. They brought trade with the West, and with it, education—largely through mission schools. Christianity was seen in the south as enabling upward mobility (as had Islam in the north) and so Anglicanism took hold among the Yoruba in the southwest, while Catholicism became rooted among the Igbo in the southeast. Both worked to eliminate the practices and beliefs of traditional religions. This was so successful that by the 1990s, less than 10% of Nigerians followed traditional ways and Christianity had become the religion of nearly forty percent of Nigerians (nearly all in the south), with the remainder being Muslim (in the north).

The traditional religions of the Yoruba and the Igbo differ in important ways, but they both emphasize the existence of spirits, particularly the spirits of the deceased and of ancestors. These spirits have the power to affect the living. Being morally neutral, they can be used for good and evil, depending on the purpose of the person trying to access their power.

With traditional southern Nigerian religions dying out under the onslaught of Christianity, the theological structures in which spirit worship existed have been forgotten. The activities of communicating with spirits and using their power is now seen in a Christian perspective as witchcraft.

It is not surprising, then, that the popularity of Nollywood films is almost entirely limited to southern Nigeria, for the common Nollywood film plot described above reinforces the social and religious transformation of southern Nigeria from its traditional religious practices to Christianity.

Furthermore, this transformation progresses across the generations unevenly. Older Nigerians are more likely to practice elements of traditional religions, while members of the younger generation often know little about traditional religions beyond superstition. Given the film industry’s cutting-edge character in Nigeria and its popularity among younger Nigerians, these Nollywood plots help solidify Christianity’s increasing hold on the populace.

Nollywood films, with their religious themes, have a broad appeal outside Nigeria, especially where similar religious transformations have taken place. South Africa now has a satellite TV channel devoted to Nollywood films, and BSkyB, Rupert Murdoch’s British pay-per-view satellite company is adding a Nollywood channel for Nigerian and other African expatriates in Europe.

3 Comments:

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    By Blogger Admin, at 10/18/2006  

  • Paul Flesher writes:

    “While Islam entered northern Nigeria as early as the 11th century, Christianity arrived in the south with the Portuguese in the 1500s and the British in the 1700s, along with the slave trade.”

    The implication here is that slavery was introduced into Nigeria by the Portuguese and the British. This notion that slavery was introduced to Nigeria by Christian Europeans is naïve; any small amount of investigation would reveal it as such:

    “‘Slaves were never captured in Badagry...As a matter of fact, then, slavery was recognized institution all over the world. Slaves were employed by Kings, Chiefs, and wealthy people in their houses as domestic servants. A man's economic and social status were assessed by the number of slaves he possessed. This type of slavery was known as domestic slavery. Usually, many of these slaves were captives of war’.”

    The link between Islam and slavery is much greater then the link between Christianity and slavery, and small amount of research into the issue would also make this statement unavoidably clear.

    Black Africans were transported to the Islamic empire across the Sahara to Morocco and Tunisia from West Africa, from Chad to Libya, along the Nile from East Africa, and up the coast of East Africa to the Persian Gulf. This trade had been well entrenched for over 600 years before Europeans arrived, and had driven the rapid expansion of Islam across North Africa.”

    The title of the story, ‘Film and the Christianization of Nigeria’, caught my attention and I read the article. What the article descends towards, quickly, is a hit piece on Christianity:

    “With traditional southern Nigerian religions dying out under the onslaught of Christianity, the theological structures in which spirit worship existed have been forgotten. The activities of communicating with spirits and using their power is now seen in a Christian perspective as witchcraft.”

    It must be remembered that, for all its faults, Christianity is a religion that a person can walk away from at any time if they so choose without fear of decapitation. It must be remembered that slavery was recognized as the evil it is first by Christians and a great many Christians died over that very issue. Slavery is still practiced by a great many Muslims. So you have to ask yourself which is more of a moral outrage, films made by Christians you don’t like or the religion of Islam that condones the buying and selling other humans.

    Obviously Mr. Flesher is more offended by the prior.

    By Blogger zulu, at 10/24/2006  

  • Just a quick response to Zulu.
    1) You seem to misunderstand the column. My comment about slavery is not that there were no slaves before (or after) the British, but that the trans-atlantic slave trade, by which the British and their American counterparts made so much money, was started then. My first book was on slavery, so I am by no means naive on the subject.
    2) To claim that Islam is still a slave-approving religion as a whole is as false to claim that Christianity is still a slave-holding religion as a whole. Areas where both religions are practiced still have slaves.
    3) I'm not sure how you see it as a "hit piece" on Christianity. It is actually a discussion about the film industry in Nigeria and one of its common film themes. There is no denigration here, at least not by me.

    By Blogger Paul Flesher, at 11/09/2006  

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