The Great Moral Debate
The
biggest ethical debates in American society have been issues where there is not
an obvious right or wrong, where one side is not definitely good and the other
side obviously wicked.
Indeed,
the most difficult moral struggles our society has faced over recent decades
are ones where Christian churches have been prominent on both sides. This was
certainly true for the civil rights movement of the 1960s and the women's
rights movement of the 1970s. For both of these, churches were on the forefront
of both sides of the debate. Why was this? How can Christians who all follow
the teachings of Jesus Christ disagree so passionately over the practice of
those teachings?
At the
risk of oversimplifying these difficult ethical issues, I want to suggest that
they are actually part of a larger moral debate that has been going on since
the start of Christianity and will probably continue until its end (and perhaps
beyond). I refer to the debate between moral principles and moral answers.
What do I
mean by this? In the gospels, Jesus presents most of his ethical teachings as
principles. Usually, they are given in the form of short, wise sayings, such as
"love your neighbor" or "judge not, and you will not be
judged." Other times they are given as parables, such as when the young
man to whom Jesus said "love your neighbor," responded by saying,
"who is my neighbor?” Jesus then told him the parable of the Good
Samaritan.
A moral
answer comes from the application of a moral principle to a particular
circumstance. For example, an acquaintance angers me. Should I hit him? The
application of the moral principle "love your neighbor" gives the
moral answer that I should not. In this particular situation, the answer is
"do not hit!"
So, what
is the “Great Moral Debate?” Over the years, generations and centuries,
Christians have taught both moral principles and moral answers. Moral answers
serve well for guiding behavior when the answer is already known (I know I'm
not supposed to hit others). But, guiding behavior by moral answers, requires
learning lots of circumstances and the appropriate moral answer. What happens
when one encounters a circumstance for which there is not a learned answer?
Moral
principles, by contrast, are more flexible, and one principle might cover a number
of situations (including unexpected new ones). Loving my neighbor, for example,
also indicates that I should help people in trouble, as well as refrain from
hitting them.
But, the
problem with moral principles is that they come without clear instructions.
There is no clear-cut delineation of circumstances in which to apply them, for
instance. When the young man asked Jesus who his neighbor was, he was expecting
a clear definition. Instead, Jesus answered by telling the parable of the Good
Samaritan. Jesus thus increased the possible definitions of
"neighbor" rather than limiting them.
So, how
does the distinction between moral principles and moral answers address our
opening question of why serious Christians take opposing sides on ethical
issues? The difference comes from whether the Christians respond to an issue
with a learned answer or with the application of a principle. To the question
of whether women should take a speaking role in worship services, for example,
the apostle Paul gave the moral answer that women should keep silent in church.
Today,
many Christian denominations have looked at the issue of women’s roles again
and applied the moral principle of equality -- of everyone being equal in the
eyes of God. In those denominations, women have become ministers, priests and,
in some, even bishops. Both sides gave a Christian response to the issues, but
one side gave a moral answer while the other applied a moral principle. The
Anglican Church in England, for example, just appointed its first female bishop
in December.
In the
newest moral dilemma in America, gay marriage, different Christian
denominations are again on different sides. So, watch for the “Great Moral
Debate” behind the scenes, the one between moral principles and moral answers.
Labels: Christianity, churches, civil rights, ethical issues and debate, ethical principles, Gay marriage, Love your neighbor, moral answers, women bishops
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